Categories
Social commentary

When racism is ok

Shock horror, right?

First let me define words. I’m not gonna be using the crap definition used by some to mix in class and power into the word to make it seem like only “whites” can be racist. I’ll just use the normal definitions.

racism
n. The belief that race accounts for differences in human character or ability and that a particular race is superior to others.
n. Discrimination or prejudice based on race.
n. The belief that each race has distinct and intrinsic attributes.
More at Wordnik from The American Heritage® Dictionary of the English Language, 5th Edition.

I gotta say, I’m shocked at this definition and the ones I’ve been finding during my search. Why? Because I kinda thought that racism is linked to “hate” but that word is wholly missing from this definition. It’s like the root notion of the word is mainly a focus on differences, not necessarily hate. Of course, this buttresses the idea I had in mind when I started this post.

What is a race? It’s a group of people that have common ancestry and are of the same familial history or stock. This group is distinguished from others by physical characteristics.

Now let me look at racism and the definition I have listed and see whether they are inherently evil or not. I’ve seen people claim that racism is a sin. Again, is it?

The first definition listed says that race accounts for differences in human character or ability. I personally don’t believe this to be false. In my experience, race is a factor in the differences in human character. And since race includes differences in physical characteristics, and certain races seem to do better in different activities, as can be seen in sports like basketball or running, then it makes sense that race, someone’s “genes” or inherent traits, can be, and probably are, a factor in someone’s ability.

The belief that one race is superior to another isn’t necessarily evil either. If I think my family is better than the others, that doesn’t necessarily mean I’m going to mistreat others. It’s just a belief, a point of view. If it doesn’t result in harm to others, then what makes it evil? What makes this belief harder to condemn is if it’s actually true. As far as I know, certain races on a whole are better, are superior, at technological and political advances than others. Some races on a whole are more athletic and have better physical prowess than others, hence they have their superiority. How can that be condemned?

So imagine, I think my race is better than others and that race is a factor that separates groups in terms of mindset and physical ability. That would make me a racist. Is that a bad thing? In and of itself, I don’t think so at all. In fact, I think it’s ok.

What about the next bit? Prejudice and discrimination based on race.

Now when I look for the meaning of “prejudice” I find that is bogged down by emotionally-loaded language or biased langauge. The same “American Heritage Dictionary” goes down this path severely where prejudice is kinda ripped away from its root, to pre-judge, to judge one before knowledge, which can have negative and positive connotations, and burdened with descriptions such as “unreasonable preconceived judgements” and “unfairly” and “irrational.” I’m just going to go with the simple definitions.

prejudice

(ˈprɛdʒʊdɪs)n1. an opinion formed beforehand, esp an unfavourable one based on inadequate facts2. the act or condition of holding such opinions3. intolerance of or dislike for people of a specific race, religion, etc

…..[C13: from Old French préjudice, from Latin praejūdicium a preceding judgment, disadvantage, from prae before + jūdicium trial, sentence, from jūdex a judge]Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

https://www.thefreedictionary.com/prejudice

So, again, because of the limits of the human mind, the first definition refers only to a necessary shortcut humans use to negotiate the world. I personally cannot investigate every single person that I interact with and therefore I will make an opinion beforehand based on inadequate facts. Since my time is limited, I have to judge how to best use it, which means cutting away time from studying individuals. I believe people do this in general. For example, if I know a gang notorious for violence is about, I’ll advise my child not to interact with any individual part of that gang. I do not have adequate information about the individual, but I’ll make a judgement that it is best for my child to stay away from any individual that is part of that gang. Even if the gang is not notorious for violence, but is simply called “a gang,” then I’ll still advise my son to stay away. Inadequate facts, yet opinion drawn.

Now such prejudice but using race as a factor, it’s hard for me to judge that as bad, irrational or unfair. Why? Because I believe there are differences between races. So judging prejudice would have to be a case-by-case decision.

There’s no point in commenting on the second definition since it’s just a reflection of the first.

Now intolerance of or dislike for people of a specific race, is that bad? “You’re white/caucasian so I won’t tolerate you [in some form] and I don’t like you.” Is this definition talking about an inner feeling and preference or an outward action? And if these feelings or actions just result in me keeping to my own, what’s the issue? Is there some rule that I should love everyone equally? Is there some rule that I should love and tolerate every race equally? I don’t think so.

Look, if a person prefers their own people to the extent where they don’t want to be around other groups, then what sin has occurred?

Maybe I’m just not getting it.

What about racial discrimination? First, what does it mean to discriminate? It’s still related to judging, but this time you distinguish between one thing and another, normally in order to treat one thing differently to another. It’s about creating distinctions.

So is treating one race differently to another based on race bad? Well, the problem here is that, as far as I’m concerned, there are differences between races. Added to that, people have certain familial feelings to their own race, and, rarely, to another race they see as superior in certain ways. If one has familial feelings to their own race, then just as it is natural to give one’s own family preferential treatment, then, by extension, one may give one’s own race, familial/ancestral stock, preferential treatment.

I was thinking that even when it comes to strangers, I discriminate. I don’t trust my secrets to strangers. That’s discrimination between those close to me and all others. Interesting. Anyway, maybe that’s off-topic. Maybe it’s not.

Anyway, since the Jewish Bible itself, the law of the Jews that God gave to Moses, preaches discrimination, unequal treatment, where outsiders and foreign residents cannot get into certain offices, then how can I see discrimination, racial discrimination, wrong in and of itself? It’s God’s standards that I use to judge the world, and I don’t use the world’s standard to judge God. Since God is the foundation of morality, it would be stupid and arrogant of me to treat him as if the morality of people is above God himself.

So, although there may be case-by-case issues, on a whole, and maybe in principle, I don’t condemn racial discrimination. I also like the idea of general freedom of association and dissociation. So …

In fact, since the law of God gives backing to some racial discrimination, that now makes racial discrimination not only “ok” but possibly, sometimes, even righteous and wise. And yes, I’m saying that because it is commanded to the Jews by God, there may be some rational principles that make it advantageous for a group of people, a racial community, to make certain opportunities available only to people of their own race and not to strangers.

Is racial discrimination always ok? I don’t know. I’ll have to think about that more. For example, two boys playing football, one’s chinese and the other is anglo-american. If the mother of the chinese boy takes her son away only and simply because the other boy is anglo-american, then that doesn’t seem justified, does it? It is her choice, but what are the grounds of that choice. But normally when life throws such situation at you, and you are excluded from opportunities because of race or other reasons, it would seem that the choice that remains is to find another opportunity. What other choice is there? Sure, you can try to convince the other person using reason. But unfortunately what is done too often is to use force and coercion from alleged “authorities” to impose yourself on the unwilling. Is that the proper way to do things?

Anyway, so far, I haven’t seen anything terribly bad about racism. And the next part of the definition doesn’t help me either. It just says, “the belief that each race has distinct and intrinsic attributes.” That’s weak. Again, it’s just a belief. And, if it’s true that the main races are Caucasoid, Negroid and Mongoliod, then it’s hard to see how this belief is incorrect or bad.

So, is racism always bad or evil or immoral? Now, I’m more sure than ever that it is mainly not bad at all, and actually is quite ok. There are occasions where it may even be good and needed.

By hesedyahu

I'm a gentile living in UK, a person who has chosen to take upon himself the responsibility God has given to all gentiles. God is the greatest aspect of my life and He has blessed me with a family.

I used to be a christian, but I learnt the errors of my ways.

I love music. I love to play it on the instruments I can play, I love to close my eyes and feel the groove of it. I could call myself a singer and a songwriter ... And that would be accurate.

What else is there?

4 replies on “When racism is ok”

What are the specifics of the prohibition of in-depth Torah study? I’ve seen differing opinions, and even a fellow who claims that all Talmud study is allowed if it is done respectfully (not with the intent of being used against the Torah/Jews).

You asking me is just adding an opinion from a guy who doesn’t even claim to be an expert. Anyway, since I like the topic, I’ll respond, but not according to your question. If it gets long enough, I’ll make an article out of it.

You ask for specifics; I deal with general principles. And I get those general principles from the Talmud, the Bible, and Maimonides, the sections that speak specifically about Gentile law and principles. For me, those general principles help me navigate the specifics. I’m also influenced by a teaching from rabbi Samson Raphael Hirsch that I quote on this blog (https://hesedyahu.wordpress.com/2013/08/17/r-hirschs-answer-to-the-jewish-question-why-wouldnt-you-convert/).

The Talmud, Sanhedrin 59a says,

“R. Johanan said: A gentile who studies the Torah deserves death, for it is written, Moses commanded us a law for an inheritance; (Devarim [Deut] 33:4) it is our inheritance, not theirs. Then why is this not included in the Noachian laws? — On the reading morasha [an inheritance] he steals it; on the reading me’orasah [betrothed], he is guilty as one who violates a betrothed maiden, who is stoned. An objection is raised: R. Meir used to say. Whence do we know that even a gentile who studies the Torah is as a High Priest? From the verse, [Ye shall therefore keep my statutes, and my judgments:] which, if man do, he shall live in them. Priests, Levites, and Israelites are not mentioned, but men: from here you learn that even a gentile who studies the Torah is as a High Priest! — That refers to their own seven laws.”

You can find that on halakhah.com, but a more explanatory version can be found at sefaria.org.

For me, the evidence that rabbi Johanan uses, Devarim [Deut] 33:4, really hits me: the “Torah,” the 613 commandments and their tradition, belongs to the Jews, not the world. It reminds me of two things: Shemot [Exodus] 31, where gentiles try to keep some form of sabbath when God says it’s a special sign between him and Israel; the book “the seven laws of Noah” by Aaron Lichtenstein, which points out, rightly I believe, that when we Gentiles keep a certain law, like “don’t worship idols,” we don’t have the same basis for that commandment as a Jew, a Jew keeping it because it was commanded to Israel by Moses in the 613 laws, but we Gentiles keep it because it was commanded to Adam and Noah in the seven laws. The fact is that the “Torah” (meaning what Moses meant in Dev 33:4) is theirs, not ours. I’m also reminded of the last verses of Tehillim [Psalms] 147, where the writer said that God had given laws and commandments to Israel and hadn’t treated any other nation like that.

So in my mind, the “Torah” is theirs and the seven laws are ours. So we can study and delve into the seven laws and parts of Jewish tradition that pertain to them because it’s ours and the Jews have been keeping custody of it, so they’d have the pertinent info. So anything that helps a Gentile know and keep the seven laws is free game. But whatever’s not that and focuses more about Israel’s law is not for us to study and delve into.

I’ll refer to Maimonides:

“A gentile who studies the Torah is obligated to die. They should only be involved in the study of their seven commandments.”

That’s from Mishneh Torah, Laws of Kings and Wars (Melachim uMilchamot), chapter 10, law 9. You can find that on chabad.org or sefaria.org.

Again, there is a difference between something called “Torah” and “the seven commandments.” Also, both texts refer not simply to reading but to studying which seems to be something more in-depth, which give me guidance on how to treat other written and oral traditions that are not part of the seven, even moral principles that are in the “Torah” but are not part of the seven.

So, here’s how I see it, in terms of general principles.

When it comes to the seven laws, the study of those laws, a Gentile can go as deep as he wants. Any Gentile! He can both understand them and even go into the mystical portion of them, although I don’t see the point and I can see issues since it may start to blur with the Jewish Torah. When it comes to anything that is not the seven laws that belongs to the Jews, then a Gentile, if given permission by the Jews or the text is just easily accessible (like the Bible), then a Gentile can read them on a superficial level. A Gentile can learn the superficial level of principles that seem moral and rational and universal. But the stuff that is not part of the seven, that doesn’t relate to the seven laws, then a Gentile shouldn’t study it, put any effort into getting into the depth of understanding it. Leave that to those to whom it belongs: the Jews.

In addition, I remember a video done by rabbi Moshe Weiner which can be found either at https://asknoah.org/video/message-for-noahides-from-rabbi-moshe-weiner or https://www.youtube.com/watch?v=z6ZIE_Tfyns. Even when it comes to reading (not studying) stuff that’s Jewish but not for Gentiles, or their mystical stuff, I think there is good argument that even that is a poor use of time. I’m not talking about the easy access stuff, like the Jewish Bible. I think, agreeing with rabbi Weiner, that a Gentile should become proficient with his seven laws, become a master of that, and also with general wisdom and self awareness, before he starts reading into other parts of Jewish tradition. Why would a Gentile read the Mishnah or the parts of the Talmud that are irrelevant to him? Why the various other texts that are irrelevant? Instead of getting more acquainted with foreign ways, why doesn’t a Gentile get conversant with his own community or current affairs that affect him, with practices which may be of benefit to his family and those around him? What about understanding the laws of his land (maybe to judge whether they are good or bad) or practicing kindness and charity to the poor in his community? The ins and outs of the law of theft and murder and idolatry and trying to figure out what exactly is our law of Justice are projects in themselves. What’s the point in getting into Jewish business and Jewish affairs? The current tyranny for me is much more relevant than reading a passage of Mishnah or getting into kabbalah. Learning the scientific method and how to reason clearly and to speak and communicate effectively is way more important for me that the Jewish stuff. Don’t we have enough work to do, enough to keep us occupied, without getting distracted by the mess of the Jewish world, all their opinions and their traditions which they are, by right, theirs?

So these are the general principles about dealing with Jewish tradition that is not part of the seven laws. I know I’ve also expressed other opinions of mine as well. I hope it’s in some way useful to you. I definitely enjoyed writing it. So yes, I’ll make it an article. Thank you!

“The same “American Heritage Dictionary” goes down this path severely where prejudice is kinda ripped away from its root, to pre-judge, to judge one before knowledge, which can have negative and positive connotations, and burdened with descriptions such as “unreasonable preconceived judgements” and “unfairly” and “irrational.”

You committed the etymological fallacy there.

“we Gentiles keep it because it was commanded to Adam and Noah in the seven laws.”

Gentiles need to keep the 7 laws specifically because God commanded them in the Torah through Moses.

Gentiles are commanded to racially discriminate against Jews when it comes to sexual relations.

“etymology fallacy”

I found out what that fallacy is. Thank you. I don’t know if I really committed that fallacy. Let me quote it and explain why I believe I did not commit it.

From Wikipedia:

“The etymological fallacy is a genetic fallacy that holds that the historical meaning of a word, and only this, is its “true” meaning, and its present-day meaning is wrong.”

If the definition from the American Dictionary was the one universally used in all dictionaries, and then I claimed all those sources to be wrong because of the etymological meaning, the old meaning, then you’d have a point. But, as I pointed out, there are other dictionaries, such as Collins, that contain the more neutral meaning. Added to that, the definition from the american dictionary is definitely full of loaded terminology as opposed to others.

But I still think you may have a point. If I just focused on the root and ancient meaning, and said the american dictionary was wrong, or if I’m interpreted as doing that, I would have committed the fallacy. I think you may have a case, although I think I could argue against it. Thankfully it doesn’t undermine the main point I’m making in the article.

“Gentiles need to keep the 7 laws specifically because God commanded them in the Torah through Moses.”

Gentiles can do that if they want the hereafter. If not, then *shrug* I don’t really care. The fact is that Adam & Noah and their descendants were commanded to keep them. It’s because of the Torah of Moses that we know the codification. In fact, the place you refer to, Mishneh Torah, says the seven laws can be kept for a variety of reasons. As long as they’re kept, I don’t care too much about some hereafter. It’s up to the individual Gentile.

“Gentiles are commanded to racially discriminate against Jews when it comes to sexual relations.”

Not really. But I know, I know. Divine Code. We don’t have to get into that discussion again. Of course I differ with its conclusions about who exactly was commanded, but the result would be the same, so once again, *shrug*

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.