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What do you stand for?

But what exactly does it mean to stand for something? Rather than the opposite of sitting, it means to hold firmly to a particular opinion or belief. To stand for something means you give it your wholehearted support. (What Does It Mean To Stand For Something? Wonderopolis, https://wonderopolis.org/wonder/what-does-it-mean-to-stand-for-something)

According to Collins dictionary/thesaurus (found here), it has three meanings or connotations: to represent something (hence synonyms such as to mean, to exemplify, to denote); to tolerate (hence synonyms such as to suffer, to bear, to endure); and to support (hence synonyms such as to champion, to promote, to recommend).

It’s that last meaning, to (whole-heartedly) support, that is relevant to this post. I’ll come back to it.

According to the seven laws for humanity as described in the Torah tradition, the base obligations of a human being not Jewish is to avoid certain forbidden actions. The core laws do not directly govern beliefs or thoughts, only actions. Unfortunately that is made unclear by some teachers that state that certain beliefs are commanded by the seven core laws, but, at least in the context of this post, I won’t focus on that. So a Gentile who hasn’t committed acts of injustice, God-cursing, idol worship, theft, murder, incestuous or adulterous sex, bestiality or living-meat eating, they have fulfilled or obeyed the seven laws, regardless of thoughts or belief.

It’s important to set that foundation here because where I go next will show itself to be more a philosophical point, one dealing with thoughts and beliefs, and not necessarily a seven-laws legal point.

Now amongst Gentiles that knowingly and willingly, maybe even devotedly, keep the seven laws, there are those who have a strong allegiance to the values and laws of their “country.” By “country,” I mean the people group owned by a certain gang called “government.” [I’ve already discussed the fact of population ownership by the government-mafia in a previous article so I won’t dwell on it here.] You’ll see from previous posts, there are those that “stand for” British values. There are those that stand for their American constitution (according to what I’ve read, the fact that amendments have been ratified makes them part of the constitution). I’m gonna call these people “noahides,” since many call themselves by that name and generally associate keeping the seven laws with also a conscious belief in their divine Mosaic origin.

So there are a fair amount of nationalist noahides or patriotic noahides. And yet those noahides will say they stand for the seven laws.

I want to repeat something here. The seven laws are the standard, the basic standard, for non-Jewish humanity. It applies to individuals and thus groups and therefore governments and their laws, to the rights and values created by such governments. Those seven laws prohibit injustice, cursing God by his name, the active worship of idols, etc.

So I’m going to compare British and American standards that patriotic noahides claim to “stand for,” support and wholeheartedly give credence to, and compare them to the seven laws that those people also claim to “stand for,” champion and promote. Not only that, but let me also compare the common view of “noahide” that many “stand for,” namely a God devotee or acknowledger who keeps the seven laws based on that acknowledgement, with the values of the “country” those noahides also stand for.

Oh no, David. I can see where you’re going with this.

Yeah, I’m sure you can.

So, according to Article 9 in Schedule 1 of the Human Rights Act 1998 in the UK, there is such thing as “freedom of thought, conscience and religion” in which it states,

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief and freedom, either alone or in community with others and in public or private, to manifest his religion or belief, in worship, teaching, practice and observance. (Human Rights Act 1998, https://www.legislation.gov.uk/ukpga/1998/42/schedule/1

In an amendment to the American constitution, it states the following.

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances. (U.S. Constitution, Amendment 1, The U.S. Constitution Online, USConstitution.net – https://www.usconstitution.net/xconst_Am1.html)

As you can see, British and American law protects the exercise, the manifestation, the active worship of all manners of gods. If you look at the whole depiction of the right in British law, you’ll see there a clearer rendering of the fact that such a “right” is actually limited by the dictates of the political gang, that people don’t truly have freedom of religion unless that religion submits to the “true” higher power, the State.

Anyway, that’s a different subject. The main point is that when a nationalistic noahide stands for the US constitution or British values or that of any country that espouses similar values, they say that they give their wholehearted support to the legal protection of the active worship of various religions, including idolatrous ones.

Compare this stance with the seven laws.

A gentile who worships false gods is liable provided he worships them in an accepted manner.

A gentile is executed for every type of foreign worship which a Jewish court would consider worthy of capital punishment. However, a gentile is not executed for a type of foreign worship which a Jewish court would not deem worthy of capital punishment. (Mishneh Torah, Laws of Kings and Wars, chapter 9, law 2)

The seven laws oppose active worship of other gods. Add to that the following teaching.

The general principle governing these matters is: [Gentiles] are not to be allowed to originate a new religion or create divine commandments for themselves based on their own decisions. (ibid, chapter 10, law 9)

So the core divine morality for Gentiles rejects the existence of novel religions throughout time.

So what does a patriotic noahide stand for and support? The legal protection of the free expression of active worship of other gods, the existence and practice of religions? Or the prohibition against such practices and actions? It can’t be both. A person cannot stand for fully supporting the legal protection of idolatry and religionism on one side and fully supporting the legal prohibition of such things. That is called self-refutation or self-contradiction.

I can already hear a counter-argument.

But, David, such a prohibition, even if divine, isn’t practical right now. We don’t live in a time where the seven laws are upheld by nations or communities. So we have leeway to support the best practical system we have now which would be that of my own country at present.

I would love to hear such reasoning with regards to murder. Remember, the seven laws are the most basic standard for Gentiles given by God. As well as being intended to be implemented legally, they are a code of morality too. Thus the argumentation is saying that, because morality isn’t practical right now, we have leeway to give our full support to immorality. If one therefore lives in a land where theft and murder and sexual immorality are prevalent, the seven laws not being practical, one can give their full support to the legal protection of murderers and thieves.

[On a side note, supporting government in our gentile lands normally ends up with giving support to the legal protection of the immoral. Just look at Hilary Clinton or Tony Blair.]

This sort of reasoning makes God’s commandments something of a convenience. When it becomes inconvenient, they can be legally abrogated and the noahide would stand for such an abrogation. And thus such a noahide cannot be said to stand for the seven laws.

It would be my normal modus operandi to belabour the point, going through each place and point where the stance of “standing up” for values of a country’s government contradicts the seven laws or a wider human morality. But why hammer the point on the one who chooses to read this? The point is very simple. I’ll reiterate it.

The seven laws govern actions, not beliefs, so I cannot condemn the patriot noahide for an evil act against the seven commandments. But when I look for faithfulness to the seven laws, the way they judge the actions and “laws” of humanity, then it cannot be found in the nationalist who gives wholehearted support (the meaning of “to stand for”) to a system that opposes that of the seven!

What makes this a bit strange is that those who call themselves “noahides” and their rabbis teach that a “noahide” is one who keeps the seven laws because God commanded them to Moses. Yet the nationalist noahide supports systems of government or values that are anti-truth and anti-God. Does that make sense? “Hey,” says the noahide, “you can only be a ‘noahide’ if you believe God gave the law.” Oh. Ok. “Now let me stand up for, let me champion, anti-God or godless systems of people control.” Huh?!?

Again, I’m not going to again bring up the contradiction between what I see as a greater morality and government, like a document or belief that a gang can make loans and make their victims and their future generations pay the cost. [It’s ok; I know rabbis teach that people are the property of the government, so that makes it ok, right? Not!] I won’t focus on each of the seven commands and spout out my deep abhorrence for the successful bullies called “government” due to the way they help to screw up world morality, being very influential in screwing up the minds, hearts and lives of people. No, I won’t do any of that as I think I’ve made the point.

It’s great to be a person who avoids those acts God forbade us Gentiles. It’s fulfilling, not commanded but fulfilling, to know it is God who gave those prohibitions. But how many people push past the simple inner conviction about God and Torah, the religious and spiritual bits, push past the nice feeling of doing what he says, or reading/studying a book from a rabbi, push past that and crave a consistency between private life, seven law convictions and political life?

Life goes on.

https://ia601504.us.archive.org/32/items/WhatDoYouReallyStandFor/What%20do%20you%20really%20stand%20for.mp3

By hesedyahu

I'm a gentile living in UK, a person who has chosen to take upon himself the responsibility God has given to all gentiles. God is the greatest aspect of my life and He has blessed me with a family.

I used to be a christian, but I learnt the errors of my ways.

I love music. I love to play it on the instruments I can play, I love to close my eyes and feel the groove of it. I could call myself a singer and a songwriter ... And that would be accurate.

What else is there?

8 replies on “What do you stand for?”

The only freedom of religion is the freedom to stay a Gentile or the freedom to convert to Judaism. I find that free speech is less problematic. When you and I disagree, we use free speech. When the Sages of the Talmud shared their opinions, they used free speech.

I personally don’t see a Gentile’s change to a Jew as religious conversion but rather as naturalisation. I don’t exactly equate Judaism to Torah as the usage of “Judaism” in English refers to some religion that can have alterations such as “reform Judaism” or “conservative Judaism.”

My issue with freedom of speech is that there is no such thing. Freedom of speech refers to the ability to say whatever a person wants without legal ramifications or legal/societal restrictions. Freedom with restriction isn’t freedom. The Torah never states that there is freedom of speech (showing that the author wasn’t deluded) and as it legislates against forms of speech, as does our seven laws, it couldn’t make such a contradictory statement. Modern legal systems that adopt “freedom of speech,” a legal protection for saying whatever you want, is a deception and a delusion, more of the government deluding its chattel population into thinking that they’re free to “sweeten” the fact that the chattel are not free, when, if the chattel say something that the government doesn’t like, it will still coerce and harm. What makes the modern governments’ “freedom of speech” notion even more wrong is that it legally permits and protects the cursing of God’s name, one of our seven core laws.

Blasphemy, slander and embarrassing a person are examples of speech restrictions. Just because the Torah does not allow total freedom of speech does not mean that free speech is forbidden in other circumstances. The image of God within mankind is the unique capacity for intellect and speech, so free speech is a God given right, not a government-made law.

That looks like a quote. I’m glad because I wouldn’t expect such contradiction from you.

Just to reiterate, freedom plus restriction isn’t freedom, by definition. The Torah never speaks of “freedom of speech.” The fact that the writer speaks of “God-given rights” shows he or she has been deluded by the modern culture and is maybe a child of America or a western country (I’d include the state of Israel in such an indictment). The fact that this writer would attempt to say God gave something that he never claimed to give smacks of the sort of arrogance I recently witnessed from a christian claiming that God gave clean and unclean food laws to Israel in Leviticus 11 to keep them healthy. It irritates me when people foist their personal delusions upon God. Proverbs 30 comes to mind: every speech of God is refined, it is a shield to all taking refuge in it. Don’t add to his words so that you don’t get reproved and be shown to be a liar. Wise words.

I don’t think I am contradicting myself. I distinguish free speech and total freedom of speech. Free speech is absolutely essential in Torah discussions, as you well know. If I quoted a secular document, it was not intentional. The Torah says that every person has the unique capacity for speech. The obvious implication is that people have the right to use speech freely, with the exceptions I mentioned.

Freedom with restrictions isn’t freedom, by definition! By definition!

You made a claim, so prove it. You said that “free speech is absolutely essential in Torah discussions.” I don’t agree with this stance. So please prove that being able to say absolutely anything (freedom) is ESSENTIAL to such discussions.

The Torah saying we have the ability to speak says nothing about freedom of speech just as the Torah saying God gave me hands says nothing about the freedom to do anything with them, such as strangle someone to death. And you may think, but we can’t do anything with our hands because of God’s law, and again you’ll prove the point: as long as there is restriction, there is not freedom. The very fact that you mentioned “exceptions” at the end proves the point. Relative freedom isn’t freedom. Limited freedom isn’t freedom. By definition, restriction and limit is the opposite of freedom.

In fact, limited freedom is not total freedom, but it is limited freedom. We will have to agree to disagree.
Here is a good video explaining how the Talmudic Sages used free speech to help us learn God’s truth: https://youtu.be/DBFRqCikMEs

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